[Download] "Tree Totems and the Tamarind People: Implications of Clan Plant Taboos in Central Flores (Report)" by Oceania ~ eBook PDF Kindle ePub Free
eBook details
- Title: Tree Totems and the Tamarind People: Implications of Clan Plant Taboos in Central Flores (Report)
- Author : Oceania
- Release Date : January 01, 2009
- Genre: Social Science,Books,Nonfiction,
- Pages : * pages
- Size : 237 KB
Description
The search for a unitary theory of totemism was rightly abandoned decades ago, and the topic itself was virtually abolished when Levi-Strauss (1962) declared it an illusion. If Levi-Strauss buried totemism, its fate has been further sealed by what, to extend the mortuary analogy, may be called the 'secondary burial' recently accorded it by historian Robert Jones (2005). Nevertheless, ethnography continues to attest to the common occurrence, in culturally diverse settings, of an association of social groups and categories with animals, plants, and other natural phenomena. Referring to difficulties in the use of 'ritual' as an analytical category, Humphrey and Laidlaw thus remark how, with 'totemism' and 'taboo' as well, 'a whole literature exists dissolving such categories', yet 'they go on recurring faute de mieux' (1994:67). Making a similar point, Roy Willis had earlier noted how totemism, despite being declared dead, 'obstinately refuses to "lie down"' (1990:5). He then went on to speak of a 'totemic revival' and a new enthusiasm comparable to the interest in totemism in 'the great days of Frazer and Durkheim'. Whereas Willis construes totemism fairly broadly and focuses on relations between humans and animals, the present essay, drawing on fieldwork conducted among the Nage people of eastern Indonesia, concerns instances of plant totems. In a somewhat classical vein, the human constituents in this case are moreover clans, and the totemic relationship consists principally in a naming of clans after trees and a concomitant tabooing of the identically named species. How far Willis's totemic revival has been sustained during the last two decades is uncertain. Yet, with the continuation of ethnographic research, particularly in non-western parts of the world, there are still new things to be learned about totemistic symbolism. Indeed, in the case of the Nage, a people who in their entirety bear the name of the Tamarind tree (Tamarindus indica), political developments in the last one hundred years, thus since the days of totemism's early anthropological reign, appear to have lent Nage totemism a new lease on life, and to have done so particularly in respect to one seemingly new totemic relationship.